Well, mostly I didn't particularly like this book. Set in the 1960s and 1970s, this book tells the story of
Natalie Marx and her relationship with the people of the Inn at Lake Devine.
Natalie’s first encounter with the Inn is when her mother receives a letter in
response to her inquiry about vacation accommodations: “The Inn at Lake Devine
is a family-owned resort, which has been in continuous operation since 1922.
Our guests who feel most comfortable here, and return year after year, are
Gentiles.” Natalie is stunned by such obvious (and unfair) anti-Semitism and is
determined to break into the Gentile ranks at this idyllic Inn.
This was an interesting approach to telling a story about
anti-Semitism. It was not overly serious nor was it heavy handed. It was, in fact, a
story about breaking down all sorts of barriers, since not only do the owners
of the Inn at Lake Devine prefer to keep their inn Jew-free, but also Natalie’s
own family—and others like theirs—wish to keep their families Gentile-free as
well.
It was an engaging book with very likeable main characters.
I found it interesting and entertaining to read. However, it was all too common
in that the religious characters in the book are not really committed to
religion. (Short rant follows:) Why must the truly religious either be relegated to “Christian
literature” or be portrayed as unbalanced, deeply flawed or strange? It’s an
interesting phenomenon in literature and I’ve yet to read a “mainstream” novel
where a religious person has integrity—and lives his/her religion--and is not
portrayed as an unhealthy zealot. At least I don’t think I’ve read anything
like that yet. Oh wait! The Mitford series has a “normal” religious
protagonist. Hmm. Love that series.
Anyway, I was disappointed by Natalie’s lukewarm devotion to
her religion. It’s an interesting thing about religious persecution—one only
has to be a member of the group to receive the persecution. Natalie’s family
was culturally Jewish, but not so much religiously. So one could say that they
were subject to the hard parts of the culture—the anti-Semitism (based on their
Jewish last name), the restrictions (no Gentile boyfriends or husbands,
please)—without receiving any of the spiritual rewards that we hope come with
spiritual sincerity. I wonder if perhaps many of us who are members of a
religion find ourselves in a similar situation.
Language: Some mild swearing, I think
Sex: Plenty of pre-marital sex, very little description
Sex: Plenty of pre-marital sex, very little description
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